词条 | Octoechos | ||||||||||||||||||||||||||||||||||||||||||||||||
释义 |
Oktōēchos (here transcribed "Octoechos"; Greek: {{lang|grc|ὁ Ὀκτώηχος}} {{IPA-grc|okˈtóixos}};[1] from ὀκτώ "eight" and ἦχος "sound, mode" called echos; Slavonic: Осмогласие, Osmoglasie from о́смь "eight" and гласъ, Glagolitic: {{lang|cu-Glag|ⰳⰾⰰⱄⱏ}}, "voice, sound") is the eight-mode system used for the composition of religious chant in Byzantine, Syriac, Armenian, Georgian, Latin and Slavic churches since the Middle Ages. In a modified form the octoechos is still regarded as the foundation of the tradition of monodic chant in the Byzantine Rite today. NomenclatureThe names ascribed to the eight tones differ in translations into Church Slavonic. The Slavonic system counted the plagioi echoi as Glas 5, 6, 7, and 8. For reference, these differences are shown here together with the Ancient Greek names of the octave species according to the Hagiopolites[2] and to the chant treatises and tonaries of Carolingian theorists. Fifteenth-century composers like Manuel Chrysaphes, Lampadarios at the Court of Palaiologan Constantinople exchanged the Phrygian with the Lydian. The Armenian names and their temporal cycles are represented in the article about the hymn books octoechos and parakletike.
Southern Slavs use the Byzantine musical system and, nonetheless, use the variant numbering that is always found in Church Slavonic texts.[2] HistoryAccording to three main periods, which divides the history of the eight-mode system, the former article has been split chronologically:
AnalysisByzantine Chant performance practice has been computationally compared to the theory by Chrysanthos. The analysis of 94 Byzantine Chants performed by 4 singers showed a tendency of the singers to level theoretic particularities of the echos that stand out of the general norm in the octoechos. In practice, smaller scale degree steps (67-133 cents) appear to be increased and the highest scale step of 333 cents appears to be decreased compared to theory. In practice, the first four scale notes in decreasing order of prominence I, III, II, IV are more prominent than the V., VI., and the VII.[4] References1. ^The feminine form {{lang|grc|ἡ Ὀκτώηχος}} exists as well, but means the book octoechos. {{Eastern Orthodox liturgical books}}{{Chant}}{{Byzantine Empire topics}}{{Middle Eastern music}}2. ^{{Citation|year=1904|title=Восточно Церковно Пѣнiе – Часть 1 – Воскресникъ|publisher=Zographou Monastery|location= Mount Athos, Ottoman Empire}} 3. ^1 According to the first paragraph of the Hagiopolites, John of Damascus is supposed to be the author of the 9th-century treatise: {{Cite book| publisher = Paludan| editor1-last = Raasted| editor1-first = Jørgen| title = The Hagiopolites: A Byzantine Treatise on Musical Theory| location = Copenhagen| series = Cahiers de l'Institut du Moyen-Âge Grec et Latin| volume = 45| year = 1983| ref = Raa83}} 4. ^{{cite journal |doi=10.1080/09298215.2013.827215 |title=A Quantitative Comparison of Chrysanthine Theory and Performance Practice of Scale Tuning, Steps, and Prominence of the Octoechos in Byzantine Chant |year=2013 |last1=Panteli |first1=Maria |last2=Purwins |first2=Hendrik| journal=Journal of New Music Research |volume=42 |issue=3 |pages=205–221|citeseerx=10.1.1.678.7791 }} 10 : Ancient Greek music|Classical and art music traditions|Byzantine music|Eastern Orthodox liturgical music|Byzantine Rite|Medieval music|Modes|Ottoman classical music|Tonaries|Western plainchant |
||||||||||||||||||||||||||||||||||||||||||||||||
随便看 |
|
开放百科全书收录14589846条英语、德语、日语等多语种百科知识,基本涵盖了大多数领域的百科知识,是一部内容自由、开放的电子版国际百科全书。