“Christopher Bollas”的意思、由来-开放百科全书

Bollas was born in the United States in Washington, DC. He grew up in Laguna Beach, California, and later graduated in history from UC Berkeley in 1967. As an undergraduate Bollas studied intellectual history with Carl Schorske, and psychoanalytical anthropology with Alan Dundes. From 1967–69 he trained in child counselling at the East Bay Activity Center in Oakland, California and from 1969–73 he was the first graduate of the Program in Adult Psychotherapy at the University of Buffalo. At the University of Buffalo he earned a PhD in English Literature and studied with Norman Holland, Leslie Fiedler, Murray Schwartz, Michel Foucault, René Girard and with the Heideggerian psychoanalyst Heinz Lichtenstein. While at Smith College, to earn an MSW, he visited the Austen Riggs Center (where he was to become Director of Education a decade later) and met Erik Erikson who became a mentor early on in his career and was to be of singular influence for the next twenty years. He qualified in psychoanalysis at the Institute of Psychoanalysis in London in 1977 and in Adult Psychotherapy from the Tavistock Clinic in 1978. Those teachers and figures whom he knew and who helped diversify his thinking were Arnold Modell, John Bowlby, André Green, Herbert Rosenfeld, Joseph J. Sandler, J.-B. Pontalis, Janine Chasseguet-Smirgel, Marion Milner, Nina Coltart, and Paula Heimann.

Career

Bollas was a Professor of English at the University of Massachusetts Amherst^[3] in the middle 1980s. Concordant with his career in literary and cultural studies, Bollas has worked as a psychotherapist since 1967, launching his clinical career with autistic and schizophrenic children. He was the first Honorary Non Medical Consultant at the London Clinic of Psychoanalysis, Visiting Professor in Psychoanalysis at the Istituto di Neuropsichiatria Infantile of the University of Rome from 1978 to 1998, Director of Education at the Austen Riggs Center from 1985–1988 and one of the literary editors of the works of D.W. Winnicott. He became a British citizen in 2010.^[4]

Contributions

Bollas is most widely known for his psychoanalytical writings and some of his ideas have had a wide dissemination; indeed, he is one of the most widely read authors in the field of psychoanalysis.^[5] His theory of "the unthought known"^[6]^[7]—that as infants we are informed by many ideas conveyed through action rather than thinking that become part of our unconscious—has been of particular significance, although other concepts “the transformational object”, “violent innocence”, “extractive introjection”, “psychic genera and the receptive unconscious” and “human idiom” have been widely influential in the clinical field.

Free association

In the middle 1990s in Being A Character (1992) and Cracking Up (1995) Bollas turned back to Freud’s early writing—especially The Interpretation of Dreams—and argued that Freud's writing implicitly assumed a theory of unconscious perception, organisation, and creativity that Bollas integrated and used in his own radical return to Freud, arguing that psychoanalysis is primarily efficacious due to entirely unconscious processes of change. In the 21st century, in Free Association, The Evocative Object World and The Infinite Question, Bollas revived Freud's marginalised theory of free association providing evidence of how and in what ways all people think associatively, revealing—as Freud argued—through the "chain of ideas", or simply how the way people move from one topic to another reveals unconscious processes of thought. In 2010 the journalist Or Ezrati, writing in the Israeli newspaper Haaretz, remarked: "Some people see Christopher Bollas as one of the two most important living theoreticians in the world of psychoanalysis".^[8]

Idiom needs

In Being a Character, Bollas also argued that everybody had their own idiom for life—a blend between the psychic organisation which from birth forms the self's core, and the implied logic of the familial way of relating into which we are then raised.^[9]

As adults, Bollas considered we spend our time looking for objects of interest—human or material—which can serve to enhance our particular idioms or styles of life—perpetually "meeting idiom needs by securing evocatively nourishing objects".^[10] Being willing to risk exposure to such transformational objects was for Bollas an essential part of a healthy life: the readiness to be metamorphosed by one's interaction with the object world.^[11]

The contrast was a refusal of development and self-invention, of open-endedness: the state of psychic stagnation. Bollas saw in what he called the anti-narcissist a willed refusal to use objects for the development of his/her own idiom, and a consequent foreclosure of the true self.^[12] The result can lead to what Adam Phillips called "the core catastrophe in many of Bollas's powerful clinical vignettes...being trapped in someone else's (usually the parents') dream or view of the world".^[13]

Bollas was however well aware of the converse danger of expecting too much from the role of the transformational object, especially as found within the transference.^[14]

In popular culture

Aside from his clinical writings, Bollas is also a cultural critic and his writings have earned the interests of people outside the world of psychoanalysis.^[15] He has also written three comic novels-Dark at the End of the Tunnel, I Have Heard the Mermaids Singing and Mayhem-and five plays.

An American television sitcom, Cracking Up, derived its title from Bollas' book of that title and included a main character, "Dr Bollas", played by Henry Gibson. Bollas is also the only psychoanalyst mentioned in the first series of HBO's In Treatment.{{Citation needed|date=July 2011}}

Bibliography

Nonfiction

Fiction and plays

Works about Bollas

References

1. ^Jemstedt, Arne. "Introduction", in Christopher Bollas, [https://books.google.com/books?id=4MQCzWuHQtcC&pg=PT12&lpg=PT12 The Christopher Bollas Reader]. London: Routledge, 2012. {{ISBN|9781136617911}}.
2. ^Elliott, Anthony (2004). [https://books.google.com/books?id=VDtACwAAQBAJ&pg=PA136&lpg=PA136 Subject to Ourselves: Social Theory, Psychoanalysis and Postmodernity]. 2nd edition. London: Routledge. {{ISBN|9781594510069}}. p. 103.
3. ^{{cite web|url=http://www.cavershambooksellers.com/showcategory.php?query=Bollas,%20Christopher|title=Caversham profile of Bollas |publisher=Cavershambooksellers.com |date= |accessdate=27 July 2011}}
4. ^{{cite web|url=http://internationalarchives.org/records-lookup2.php?first=Christopher&last=Bollas&archive=Naturalization|title=UK Public Record Archives (paysite) |publisher=Internationalarchives.org |date= |accessdate=27 July 2011}}
5. ^Lear, Jonathan (11 March 2010). "[https://www.lrb.co.uk/v32/n05/jonathan-lear/sharing-secrets Sharing Secrets]" (preview only; subscription required). Review of Christopher Bollas, The Evocative Object World; and The Infinite Question. London Review of Books. Vol. 32, no. 5, pp. 34-35; here: p. 34.
6. ^Mogenson, Gregory (2003). The Dove in the Consulting Room: Hysteria and Anima in Bollas and Jung. Brunner-Routledge. {{ISBN|978-1-58391-258-4}}. p.19.
7. ^Campbell, J.; Harbord, J. (1998). Psycho-politics and cultural desires. Taylor & Francis. {{ISBN|978-1-85728-807-0}}. p. 208.
8. ^Ezrati, Or (5 April 2010). "The Dream Underlying All Dreams". Haaaretz. haaretz.com. Retrieved 9 July 2017. The other theoretician he highlights is Thomas Ogden.
9. ^Elliott, p. 104.
10. ^Bollas, quoted in Adam Phillips, On Flirtation (London 1996) p. 156.
11. ^Elliott, p. 149.
12. ^Symington, Neville (1993). [https://books.google.com/books?id=wZPHA4grXMMC&pg=PA113&lpg=PA113 Narcissism: A New Theory]. London: Karnac Books. {{ISBN|9781855750470}}. p. 113.
13. ^Phillips, p. 158.
14. ^Patrick Casement, Further Learning from the Patient (1997), p. 110.
15. ^Hunt, Ian, The Unthought Known, Frieze Magazine, Issue 68.

Early life and education