“Clean Monday”的意思、由来-开放百科全书

The common term for this day, "Clean Monday", refers to the leaving behind of sinful attitudes and non-fasting foods. It is sometimes called "Ash Monday", by analogy with Ash Wednesday (the day when the Western Churches begin Lent).^[2] The term is often a misnomer, as only a small subset of Eastern Catholic Churches practice the Imposition of Ashes. The Maronite Catholic Church is notable amongst the Eastern rites employing the use of ashes on this day.{{cn|date=February 2017}}

Liturgically, Clean Monday—and thus Lent itself—begins on the preceding (Sunday) night,^[3] at a special service called Forgiveness Vespers, which culminates with the Ceremony of Mutual Forgiveness, at which all present will bow down before one another and ask forgiveness. In this way, the faithful begin Lent with a clean conscience, with forgiveness, and with renewed Christian love. The entire first week of Great Lent is often referred to as "Clean Week", and it is customary to go to Confession during this week, and to clean the house thoroughly.{{cn|date=February 2017}}

The theme of Clean Monday is set by the Old Testament reading appointed to be read at the Sixth Hour on this day ({{Bibleverse||Isaiah|1:1–20}}), which says, in part:

Clean Monday is a public holiday in Greece and Cyprus, where it is celebrated with outdoor excursions, the consumption of shellfish and other fasting food,^[4] a special kind of azyme bread, baked only on that day, named "lagana" ({{lang-el|λαγάνα}}) and the widespread custom of flying kites. Eating meat, eggs and dairy products is traditionally forbidden to Orthodox Christians throughout Lent, with fish being eaten only on major feast days, but shellfish is permitted in European denominations. This has created the tradition of eating elaborate dishes based on seafood (shellfish, molluscs, fish roe etc.). Traditionally, it is considered to mark the beginning of the spring season, a notion which was used symbolically in Ivan Bunin's critically acclaimed story, Pure Monday.{{cn|date=February 2017}} Kite flying is also part of the tradition.^[2]

The happy, springtime atmosphere of Clean Monday may seem at odds with the Lenten spirit of repentance and self-control, but this seeming contradiction is a marked aspect of the Orthodox approach to fasting, in accordance with the Gospel lesson ({{Bibleverse||Matthew|6:14–21}}) read on the morning before, which admonishes: When ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face, that thou appear not unto men to fast, but unto thy Father which is in secret... (v. 16–18).

In this manner, the Orthodox celebrate the fact that "The springtime of the Fast has dawned, the flower of repentance has begun to open..."^[5]

See also

Notes

1. ^{{cite web |url=https://www.stnersess.edu/news/frequently-asked-questions-about-great-lent |title=Frequently-Asked Questions about Great Lent |author=Fr. Daniel Findinyan |date=7 March 2006 |work=Welcome to St. Nersess Armenian Seminary |publisher=St. Nersess Armenian Seminary |accessdate=26 February 2017}}
2. ^¹²[https://greece.greekreporter.com/2014/03/02/clean-monday-everything-you-need-to-know/ Menzel, Konstantinos. "Clean Monday, Everything You Need to Know", Greek Reporter, March 2, 2014]
3. ^Orthodox Christians, following the Old Testament practice, count the day as beginning at sunset ({{Bibleverse||Genesis|1:5}}).
4. ^Strictly observant Orthodox hold this day (and also Clean Tuesday and Wednesday) as a strict fast day, on which no solid food at all is eaten. Others will eat only in the evening, and then only xerophagy (lit. "dry eating"; a type of fasting that includes eating only raw or simply prepared foods, especially foods prepared with no oils, such as bread and honey, fruit, nuts, halva, etc).
5. ^Aposticha, Vespers on Wednesday of Cheesefare Week. The Lenten Triodion:Supplementary Texts. Tr. Mother Mary and Archimandrite Kallistos Ware (Monastery of the Veil, Bussy-en-Othe, France, 1979), p. 25.

See also

Notes

External links