词条 | Dvadasanta |
释义 |
Abhinavagupta tells us that Shiva makes the sādhaka seek a worthy teacher and makes that teacher take up that task with extra responsibility and lead his śiśya towards liberation. The ānavopāya ('atomic') method utilises the creative functions of Shiva and raises the sādhaka to śaktopāya ('method of power') that employs the cognitive functions of the Lord. In this and other two succeeding methods mantra transmitted by the teacher to the śiśya plays a vital role. According to the Devyā-yāmala- tantra, the subtle breath composed of sound rising from the former’s heart moves through a series of centers to rest in the dvādaśānta which is the terminal point where the suśumnā ends and the central pathway of the three paths.[3] Vijñānabhirava (Dhāraṇā 28 shloka 51) states:- यथा तथा यत्र तत्र द्वादशान्ते मनः क्षिपेत् | प्रतिक्षणं क्षीणवृत्तेर्वैलक्षण्यं दिनैर्भवेत् || which statement means that the ānavopāya involves fixation of the mind again and again at ūrdhava dvādaśānta or bāhya dvādaśānta or āntara dvādaśānta which is the incomparable and ineffable state of Bhairava (an aspect of Shiva).[4] This text had earlier in shloka 28 explained that meditation on prāṇaśakti arising from the mūladhārā chakra getting subtler and subtler dissolves in dvādaśānta to manifest Bhairava.[5] When the apāna remains in the dvādaśānta, it is known as the external kumbhaka (retention of breath as in a pot). When the prāṇa moves up to the nose-tip it is known as recaka and when it moves up to the extent of the dvādaśānta it is called external-recaka. The apāna moving inwards without the prāṇa is the internal-kumbhaka, and the apāna rising in the dvādaśānta attaining internal expansion is the internal-pūraka. According to Yoga Vasiśtha, the one who knows (experienced) these kumbhakas becomes liberated from the cycle of birth and rebirth;[6] dvādśānta represents the highest seat of God in the body, the seat of the vibrating Self.[7] References1. ^{{cite book|title=Kundalini: The Energy of the Depths|author=Lilian Silbum|publisher=SUNY Press|pages=31, 49|url=https://books.google.co.in/books?id=EYWmc0gfYyIC|date=1988|isbn=9780887068003|accessdate=2015-01-30}} {{Indian Philosophy|state=collapsed}}2. ^{{cite book|title=The Pratyabhijna Philosophy|author=Ganesh vasudeo Tagare|publisher=Motilal Banarsidass|page=104|url=https://books.google.co.in/books?id=GW6UtkgT-CcC|date=2002|isbn=9788120818927|accessdate=2015-01-30}} 3. ^{{cite book|title=The Tantric Heart|author=Paul Eduardo Muller-Ortega|publisher=SUNY Press|page=168|url=https://books.google.co.in/books?id=ObmRkyVbgDUC|date=1989|isbn=9780887067860|accessdate=2015-01-30}} 4. ^{{cite book|title=The Yoga of Delight, Wonder and Astonishment|page=47|url=https://books.google.co.in/books?id=aVc5JCnO1VgC|date=1991|publisher=State University of New York Press|isbn=9780791410738|accessdate=2015-01-30}} 5. ^{{cite book|title=Vijnanabhairava or Divine Consciousness|publisher=Motilal Banarsidass|page=25|url=https://books.google.co.in/books?id=2R2iSiMbuVwC|date=1979|isbn=9788120808201|accessdate=2015-01-30}} 6. ^{{cite book|title=The Concise Yoga Vasistha|publisher=SUNY Press|page=283|url=https://books.google.co.in/books?id=fe_5bUKSaUEC|date=1981|isbn=9780873959551|accessdate=2015-01-30}} 7. ^{{cite book|title=Laksmi Tantra|publisher=Motilal Banarsidass|page=250,332|url=https://books.google.co.in/books?id=pENlKmZ4r94C|date=2000|isbn=9788120817357|accessdate=2015-01-30}} 8 : Hindu philosophical concepts|Vedas|Vedanta|Forms of Shiva|Shaivism|Kashmir Shaivism|Yoga|Sanskrit words and phrases |
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