“Resheph”的意思、由来-开放百科全书

Resheph (also Rešef, Reshef; Canaanite {{lang|sem-Latn|ršp רשף}}; Eblaite Rašap, Egyptian {{lang|egy|ršpw}}) was a deity associated with plague (or a personification of plague) in ancient Canaanite religion. The originally Eblaite and Canaanite deity was adopted into ancient Egyptian religion in the late Bronze Age during the Eighteenth Dynasty of Egypt (late 15th century BC) as a god of horses and chariots.

In Biblical Hebrew, {{hebrew|רֶשֶׁף}} resheph is a noun interpreted as "flame, lightning" but also "burning fever, plague, pestilence".^[1]

Ebla

The name is found in the third millennium tablets from Ebla, as Rašap (Ra-ša-ap), listed as divinity of the cities of Atanni, Gunu, Tunip, and Shechem. Rasap was also one of the chief gods of the city of Ebla having one of the four city gates named in his honor.^[2]

References to ršp gn have been found at Ebla and Ugarit. These have been variously interpreted as associating Resheph with the shield and protection, or the city Gunu, or gardens, or the cemetery.^[3]^[4]^[5]

Ugarit

Ugaritic Ršp was equated with the Mesopotamian deity Nergal.^[8] Fauth (1974) argued that ršp in the later Canaanite period no longer referred to a specific god and could be used as a byname, as in Rešep-Mikal at Kition.^[6] Teixidor (1976) based on an epithet ḥṣ in Kition (interpreted as "arrow") identifies Ršp as a plague god who strikes his victims with arrows as Homeric Apollo (Iliad I.42–55), and argues for an interpretatio graeca of Ršp with Apollo in Idalium.^[9]

Resheph is mentioned in Ugaritic mythological texts such as the epic of Kirta^[10] and The Mare and Horon.^[11]

Although the iconography of Resheph shares the gazelle with that of the Egyptian-Canaanite Shed, Cornelius (1994) writes that "the rest of the attributes are totally different."^[12]

Egypt

Resheph was adopted as an official deity in Egypt under Amenhotep II during the Eighteenth Dynasty of Egypt as god of horses and chariots. Originally adopted into the royal cult, Resheph became a popular deity in the Twentieth Dynasty while disappearing from royal inscriptions. In this later period, Resheph often appears with Qetesh and Min. In this time, however, most his stelae are found in Deir el-Medina, a settlement of Syrian (Levantine) craftsmen.

The theonym is usually written as hieroglyphic ršpw, where the final -w is added in analogy to other Egyptian divine names.^[13]

Hebrew Bible

In Biblical Hebrew, resheph {{hebrew|רֶשֶׁף}} means "flame, firebolt", derived from {{hebrew|שָׂרַף}} "to burn".^[14] Resheph as a personal name, a grandson of Ephraim, occurs in 1 Chronicles 7:25.

In Habakkuk 3:5, describing the procession of Eloah ({{hebrew|אֱל֙וֹהַ֙}}) from Teman and Mount Paran, mention deber and resheph as going before him, in the King James Version translated as "pestilence" and "burning coals". Due to the discovery of both deber and resheph as theonyms in Ebla, this passage has been reinterpreted as describing a procession of the retinue of El going to war with Yam.^[15] In Job 5:7, there is mention of the "sons of resheph", translated in the Septuagint as {{lang|grc|νεοσσοὶ δὲ γυπὸς}} "the young of the vulture"^[16] and in the King James Version as "sparks".

See also

Notes

1. ^[https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H7565&t=KJV רֶשֶׁף] in Gesenius, Hebrew Lexicon.
2. ^Giovanni Pettinato, The Archives of Ebla: An Empire Inscribed in Clay. Doubleday & Company, Inc., 1981 {{ISBN|0-385-13152-6}}
3. ^{{citation|title=Studi semitici|url=https://books.google.com/books?id=6HQvAQAAIAAJ&q=gn+gunu+garden+pettinato+dahood|year=1981}}
4. ^{{cite book|last1=López Grande|first1=Maria José|title=El dios Reshep: análisis arqueológico, iconográfico y epigráfico de una divinidad semítica|date=October 1993|publisher=Universidad Autónoma de Madrid|location=Madrid|isbn=978-84-695-0421-5|pages=56–60, 68, 99–100, 136, 899, 901|hdl=10486/6913}}
5. ^{{cite book|last1=del Olmo Lete|first1=Gregorio|last2=Sanmartín|first2=Joaquín|title=A Dictionary of the Ugaritic Language in the Alphabetic Tradition (2 vols): Third Revised Edition|url=https://books.google.com/books?id=bh6oBgAAQBAJ&pg=PA299|date=12 February 2015|publisher=BRILL|isbn=978-90-04-28865-2|pages=299–}}
6. ^¹Wolfgang Fauth: Rezension von: Wolfgang Helck: Betrachtungen zur Großen Göttin und den ihr verbundenen Gottheiten. In: Gnomon. 46.7 (1974), p. 689.
7. ^{{cite journal|last1=Wiseman|first1=D. J.|title=Mesopotamian Gardens|journal=Anatolian Studies|date=23 December 2013|volume=33|page=143|doi=10.2307/3642702|jstor=3642702}}
8. ^{{cite journal|last1=Barré|first1=M. L.|title=^dLAMMA and Rešep at Ugarit: The Hittite Connection|journal=Journal of the American Oriental Society|date=1 January 1978|volume=98|issue=4|pages=465–467|doi=10.2307/599760|jstor=599760}}
9. ^{{cite journal|last1=Teixidor|first1=Javier|title=The Phoenician Inscriptions of the Cesnola Collection|journal=Metropolitan Museum Journal|date=1 January 1976|volume=11|page=65|doi=10.2307/1512684|jstor=1512684}}
10. ^tablet 1/CAT 1.14, column 1, lines 18-20; tablet 2/CAT 1.15, column 2, line 6
11. ^CAT 1.100, lines 30-31
12. ^{{cite book|last=Cornelius|first=Izak|title=The Iconography of the Canaanite Gods Reshef and Baʻal: Late Bronze and Iron Age I Periods (C 1500-1000 BCE)|url=https://books.google.com/books?id=i5t3JFU__0UC&pg=PA16|year=1994|publisher=Vandenhoeck & Ruprecht|isbn=978-3-7278-0983-5|page=16}}
13. ^Reshef, Encyclopedia of Religion (2005).
14. ^Strong's Concordance [https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H7565&t=KJV H7565]
15. ^John Day, "New Light on the Mythological Background of the Allusion to Resheph in Habakkuk III 5", Vetus Testamentum 29.3 (1979), 353–355.
16. ^{{cite book|last=Dunham|first=Kyle|title=The Pious Sage in Job: Eliphaz in the Context of Wisdom Theodicy|url=https://books.google.com/books?id=Duc2DAAAQBAJ&pg=PA24|year=2016|publisher=Wipf and Stock Publishers|isbn=978-1-4982-7459-3|page=24, footnote 30}}