| 词条 | Hindu Ghosi |
| 释义 |
| caste_name=Hindu Ghosi | subdivisions= Krishnavanshi or Yaduvanshi Ahir Phatak | populated_states= Near Delhi, Ahirwal, Uttar Pradesh, Madhya Pradesh and Bihar | languages=Hindi, Bhojpuri, Brajbhasha and Ahirwati | religions=Hinduism }} The term Hindu Ghosi (or Ghoshi, Ghosee, Ghosi Thakur, Ghosi Yadav) refers to a community of the Hindu Ahir caste.{{Citation needed|date=January 2019}} In the few Western districts of Uttar Pradesh, the Ghosi Ahirs have been better than others, both in number and influence and hence have attracted the attention of the present political parties. Politicians often plan and expect a split among the different Ahir groups, particularly the Ghosi and Kamariya groups.{{Citation needed|date=January 2019}} Kamariyas, who used to live a nomadic lifestyle, and unlike Ghosis were mostly uncivilized, are regarded as having lower status than the Ghosis.[1]{{dubious|date=January 2019}} Myth of originThey also claim their importance saying that the sacred texts have mentioned them under the name of Ghosas.[1] The term Ghosa refers to a settlement of the Abhira people[2] or a temporary encampment of cowherds, which was the occupation of those people.[3] Colonial descriptionThe largest subdivisions of Ahirs in Braj-Ahirwal area are the Ghosi, Kamariya, Phataks and Nandvanshis. However today they all recognise themselves to be Yaduvanshi or Krishnavanshi Yadavs.[4]{{dubious|date=January 2019}} In the Braj-Ahirwal region, the Ghosi and other subdivisions of Ahirs were gradually absorbed into the Nandvanshi category of landlords and into the Yaduvanshi subdivision as a consequence of British so-called "official" ethnographies and racial theories. The landlords liked the Nandvanshi title because they considered it to be prestigious.[5]{{dubious|date=January 2019}} DistributionIn the Braj-Ahirwal area, the Ghosi are among the largest Ahir subdivisions, along with the Kamariyas, Gwalvanshis and Nandvanshis.[6]{{dubious|date=January 2019}} See also
References1. ^1 {{cite book|last1=Michelutti|first1=Lucia|title=Sons of Krishna: the politics of Yadav community formation in a North Indian town|date=2002|publisher=London School of Economics and Political Science University of London|pages=94, 95|url=http://etheses.lse.ac.uk/2106/1/U613338.pdf|accessdate=15 March 2016}} 2. ^{{cite book |url=https://books.google.com/books?id=lr9pFQPwhXYC&pg=PA157 |title=Theory of Avatāra and Divinity of Chaitanya |publisher=Atlantic Publishers & Dist |first=Janmajit |last=Roy |year=2002 |page=157 |isbn=978-8-12690-169-2}} 3. ^{{cite book |url=https://books.google.com/books?id=SyyNIL7Ug2kC&pg=PA126 |title=Krishna-cult in Indian Art |publisher=M.D. Publications |first=Sunil Kumar |last=Bhattacharya |year=1996 |page=126 |isbn=978-8-17533-001-6}} 4. ^{{cite book|last1=Lucia|first1=Michelutti|title=Sons of Krishna: the politics of Yadav|date=2002|publisher=London School of Economics and Political Science,University of London|page=96|url=http://etheses.lse.ac.uk/2106/1/U613338.pdf|accessdate=12 October 2016}} 5. ^{{cite web |url=http://etheses.lse.ac.uk/2106/1/U613338.pdf |title=Sons of Krishna: the politics of Yadav community formation in a North Indian town |publisher=London School of Economics and Political Science University of London |work=PhD Thesis Social Anthropology |date=2002 |accessdate=2015-05-27 |first=Lucia |last=Michelutti |pages=90–91, 95}} 6. ^{{cite web |url=http://etheses.lse.ac.uk/2106/1/U613338.pdf |title=Sons of Krishna: the politics of Yadav community formation in a North Indian town |publisher=London School of Economics and Political Science University of London |work=PhD Thesis Social Anthropology |date=2002 |accessdate=2015-05-27 |first=Lucia |last=Michelutti |page=93}} 4 : Ahir|Social groups of Bihar|Social groups of Uttar Pradesh|Social groups of Madhya Pradesh |
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