“Rurik”的意思、由来-开放百科全书

The only information about Rurik is contained in the 12th-century Primary Chronicle written by one Nestor, which states that Chuds, Eastern Slavs, Merias, Veses, and Krivichs "...drove the Varangians back beyond the sea, refused to pay them tribute, and set out to govern themselves". Afterwards the tribes started fighting each other and decided to invite the Varangians, led by Rurik, to reestablish order. Rurik came in 860-862 along with his brothers Sineus and Truvor and a large retinue.

According to the Primary Chronicle, Rurik was one of the Rus', a Varangian tribe likened by the chronicler to Danes, Swedes, Angles, and Gotlanders. Sineus established himself at Beloozero (now Belozersk), on the shores of lake Beloye, and Truvor at Izborsk (or at Pskov). Truvor and Sineus died shortly after the establishment of their territories, and Rurik consolidated these lands into his own territory.

According to the entries in the Radzivil and Hypatian Chronicles^[2] under the years 862–864, Rurik’s first residence was in Ladoga. He later moved his seat of power to Novgorod, a fort built not far from the source of the Volkhov River. The meaning of this place name in medieval Russian is 'new fortification', while the current meaning ('new city') developed later.

Rurik remained in power until his death in 879. On his deathbed, Rurik bequeathed his realm to Oleg, who belonged to his kin, and entrusted to Oleg's hands his son Igor, for he was very young. His successors (the Rurik Dynasty) moved the capital to Kiev and founded the state of Kievan Rus', which persisted until the Mongol invasion in 1240. A number of extant princely families are patrilineally descended from Rurik, although the last Rurikid to rule Russia, Vasily IV, died in 1612.

Historicity debate

Archaeological evidence

In the 20th century, archaeologists partly corroborated the chronicle's version of events.

It was discovered that the settlement of Ladoga, whose foundation has been ascribed to Rurik, was actually established in the mid-9th century, although doubt is now cast on this by the dendrochronological evidence that Ladoga existed by the mid-8th century.{{citation needed|date=July 2012}} Earthenware, household utensils, and types of buildings from the period of Rurik's purported foundation correspond to patterns then prevalent in Jutland.{{citation needed|date=March 2014}} but mostly the excavations denied most of the chronicle's data about Rurik's arrival when it was apparent that the old settlement stretched to the mid-8th century and the excavated objects were mostly of Finno-Ugric and Slavic origin, dated to the mid-8th century, which showed the settlement was not Scandinavian from the beginning.^[3]{{Page needed|date=March 2014}}

Hypothesis of identity with Rorik of Dorestad

The name Rurik is accepted to be a form of the Old Norse name Hrærekr. This has been taken as evidence that Rurik was in some way ethnically Scandinavian.^[4] The only similarly named figure described in the Carolingian Annales Fuldenses and Annales Bertiniani was Rorik of Dorestad (also spelled Rørik, Rörik, Roerik, Hrörek, etc.), a Germanic king from the royal Scylding house of Haithabu in the Jutland Peninsula. Since the 19th century, there have been attempts to identify him with the Rurik of Russian chronicles.

Rorik of Dorestad was a member of one of two competing families reported in the Frankish chroniclers as having ruled the nascent Danish kingdom at Hedeby, and was likely nephew of king Harold Klak. He is mentioned as receiving lands in Friesland from Emperor Louis I. This was not enough for him, and he started to plunder neighbouring lands: he took Dorestad in 850, attacked Hedeby in 857, and looted Bremen in 859, yet his own lands were ravaged in his absence. The Emperor was enraged and stripped him of all his possessions in 860. After that, Rorik disappears from the Western sources for a considerable period of time, while only two years later, in 862, the Russian chronicle's Rurik arrives in the eastern Baltic, builds the fortress of Ladoga, and later moves to Novgorod.

Rorik of Dorestad reappeared in Frankish chronicles in 870, when his Friesland demesne was returned to him by Charles the Bald; in 882 Rorik of Dorestad is mentioned as dead (without a date of death specified). The Russian chronicle places the death of Rurik of Novgorod at 879, a three year gap prior than the Frankish chronicles. According to Western sources, the ruler of Friesland was converted to Christianity by the Franks. This may have parallels with the Christianization of the Rus', as reported by Patriarch Photius in 867.

The idea of identifying the Rurik of Nestor's chronicle with Rorik of Dorestad of the Carolingian chronicles was revived by the anti-Normanists Boris Rybakov and Anatoly H. Kirpichnikov in the mid-20th century,^[5] while modern scholars like Alexander Nazarenko object to it.^[6] The hypothesis of their identity currently lacks support among scholars,^[7] though support for a "Normannic" (i.e. Norse, rather than Slavic) origin of the Rus' has increased.

Folklore

In Estonian folklore there is a tale of three brothers, who were born as sons of a peasant, but through great bravery and courageousness later became all rulers in foreign countries. The brothers were called Rahurikkuja (Troublemaker), Siniuss (Blue snake) and Truuvaar (Loyal man)(estonianized names for Rurik and his brothers Sineus and Truvor), names given to them by their childhood friend, a blue snake.^[8]

Legacy

The Rurik dynasty (or Rurikids) went on to rule the Kievan Rus', and ultimately the Tsardom of Russia, until 1598, and numerous noble Russian and Ruthenian families claim a male-line descent from Rurik. Vasily Tatishchev (a Rurikid himself) claimed that Rurik was of Wendish extraction and went so far as to name Rurik's wife, Efanda of Norway (Edvina); mother, Umila; his maternal grandfather, Gostomysl; and a cousin, Vadim (apparently basing his account on the lost Ioachim Chronicle).{{Citation needed|date=October 2012}}

References

1. ^Christian Raffensperger and Norman W. Ingham, "Rurik and the First Rurikids," The American Genealogist, 82 (2007), 1–13, 111–19.
2. ^Ipat’ievskaia letopis’ 1962:14; Radzivilovskaia letopis’ 1989:16
3. ^{{cite web|format=PDF|last=Kirpichnikov|first=Anatoliy N.|url=http://samla.raa.se/xmlui/bitstream/handle/raa/3081/2004_183.pdf?sequence=1|title=A Viking Period workshop in Staraya Ladoga, excavated in 1997|journal=Journal of Swedish Antiquarian Research|year=2004|issue=2004(99):3|accessdate=17 September 2015}}
4. ^Omeljan Pritsak, "Rus'", in [https://books.google.es/books?id=d-XiZO8V4qUC Medieval Scandinavia: An Encyclopedia], ed. by Phillip Pulsiano (New York: Garland, 1993), pp. 555-56.
5. ^Kirpichnikov, Anatoly H. "Сказание о призвании варягов. Анализ и возможности источника". Первые скандинавские чтения, СПб; 1997; ch. 7–18.
6. ^Nazarenko, Alexander. "Rjurik иRiis Th., Rorik", Lexikon des Mittelalters, VII; Munich, 1995; pp. 880, 1026.
7. ^{{cite web|author=Andrei Mozzhukhin|url=http://rusplt.ru/society/ryurik--eto-legenda-13348.html|script-title=ru:«Рюрик — это легенда»|trans-title="Rurik – is a legend"|language=ru|publisher=Russian Planet|date=5 October 2014|accessdate=12 November 2014}} Interview with Igor Danilevsky.
8. ^Kampmaa, Mihkel. [https://dea.digar.ee/article/sakalaew/1890/06/09/9 Majaussi kaswandikud. Tähelepanemise wäärt Eesti muinasjutt.] Sakala, no 20, 09.06.1890