| 词条 | Johane Maranke |
| 释义 |
He was born Muchabaya Momberume (also spelled Ngomberume) near Bondwe Mountain in the Marange Tribal Trustland of Southern Rhodesia in 1912. He took the name Johane from John the Baptist and Marange from the tribal name, of the Marange Reserve. He was educated as a Methodist.He was born in 1912 and at the age of 5years he began to receive the Holy Spirit(1917) In 1932, when Marange was 20, he returned from journeys in the bush announcing a series of visions and encounters with Jesus Christ, calling him to be a Holy Spirit guided itinerant preacher and establish a new African church.[2][3][4][5][6][7][8] In his visions he was also admonished that he should baptize people and observe the [Saturday] Sabbath (Sabata In Shona). He founded the largest independent church in Central Africa.[9] The main gathering of the church occurred at Passover feast named PASKA at Marange's village, lasting for seventeen days, and ending with communion. John Marange's first born sons were all to become Priests following a sequence whereby first son from house 1 and first son from house 3 will be in charge,the first son of house 3 would be the next priest in line followed by house 5,7,9,11 upto house 17(as John Marange had 17 wives)after John Marange's passing, his son Abel(first son of house 1) became the Priest at that time from 1963 until 1992 when Abel passed on. On his death his sons, Abero Momberume/ Abel Momberume(who was the current junior priest), Makebo Momberume/McAbes Momberume (who was assistant to the junior priest as Clemence(first son of house 3 was still too young to be assistant to his brother Abel ), and Judah Momberume(head junior prophet) took over leadership of the church.[10][11] The next Priest in line to the throne was Clemence(first son of house 3), so in 1992 Clemence was still young to become the Priest then a decision was made that Noah Taguta (Son of John Marange's brother (Anorodi/Arnold born Taguta Momberume) )would become a Priest while awaiting Clemence Momberume to become the next Priest. When these decisions were being made Noah Taguta and other members of the congregation stole the REGALIA and ROD of the late Abel Momberume and thats when there was a faction in the African Apostolic Church. Noah Taguta had his church named Apostolic Church (Taguta). A lot of people were not aware of the plot that was made by Noah Taguta and some accomplices to steal the church from Clemence Momberume who was next in line to the priesthood throne. [12]See also
References1. ^Maranke, John 1912 to 1963. African Apostolic Church of John Maranke Rhodesia (Zimbabwe). {{DEFAULTSORT:Maranke, Johane}}2. ^African social research: Issue 23 University of Zambia. Institute for Social Research, University of Zambia. Institute for African Studies - 1977 "A comparative account of the Marange Vapostori. Muchabaya Momberume was the son of a Mozambican migrant who married into the chiefly Marange family. As a child he attended Methodist schools, but soon became ill. 3. ^Journal canadien des études africaines: Volumes 13-14; Volumes 13-14 Canadian Association of African Studies, Committee on African Studies in Canada, Canadian Association of African Studies - 1979 - "The Apostolic Church was founded in 1932 by Muchabaya Momberume, the son of a Mozambican immigrant who married into a chiefly Marange family. From his youth, Muchabaya experienced extraordinary visions and mystical visitations. 4. ^The Encyclopedia of religion: Volume 9 Mircea Eliade, Charles J. Adams - 1987 Nancy E. Auer Falk MARANKE, JOHN (1912-1963), African religious prophet and founder of the Apostolic Church of John Maranke. John (or Johane) Maranke was born Muchabaya Ngomberume in 1912. His birthplace is believed to be near Bondwe ... 5. ^Symbols of change, urban transition in a Zambian community Bennetta Jules-Rosette - 1981 "In 6. ^African apostles: ritual and conversion in the Church of John Marange Bennetta Jules-Rosette - 1975 "The Early History The early years of Muchabaya Momberume (John Maranke) and his visionary experiences have been written as revelations to the Apostles (Maranke 1953; Daneel 1971:329). These revelations constitute a historical ..." 7. ^The New religions of Africa Bennetta Jules-Rosette - 1979 "These illnesses culminated in a ceremonial period of death, during which Muchabaya lived alone in the wilderness. When he reemerged, he was baptized by a relative and assumed the name of "John the Baptist" Marange. 8. ^The African voice in Southern Rhodesia, 1898-1930 Terence O. Ranger - 1970 The great figure of Manyika independency was Muchabaya Ngomberume of the Marange Reserve, who took the name Johanne after his call to found his own church. Muchabaya was baptized as a Methodist and learnt to read and write in a ..." 9. ^Dr. Bertram Melbourne, "Acts 1:8 and the Gospel in Africa" in 2000 Years of Christianity in Africa, edited by Dr. Emory Tolbert, published by The Sabbath in Africa Study Group, page 26. 10. ^Old and new in Southern Shona Independent Churches: Volume 1 M. L. Daneel - 1988 -High priest Johane Marange and Prophet Simon Mushati 319 26. Momberume, Johane's father 319 27. High priest Abero observing followers 319 28. Arnold, Makebo and Judah - Johane's brother and sons 319 29. Apostolic Pentecostal/ Pendi meeting in Marange. After the death of ... 11. ^All things hold together: holistic theologies at the African ... M. L. Daneel - 2007 clearly illustrated in the African Apostolic Church after Johane Marange's death . Despite the efforts of the senior ... As in the traditional name-giving ceremony, the elder sons, Abero, Makebo and Judah, were required to sit on a ... 12. ^Denominationalism: its sources and implications W. S. Vorster - 1982 This was clearly illustrated in the African Apostolic Church after Johane Marange's death. ... As in the traditional name-giving ceremony the elder sons, Abero, Makebo and Judah - were required to sit on a sleeping- mat (rupasa) to ... 3 : 1912 births|1963 deaths|Zimbabwean Christians |
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