| 词条 | Wang Daiyu |
| 释义 |
Wáng Dàiyú ({{zh|s=王岱舆|t=王岱輿|p=Wáng Dàiyú|w=Wang Tai-yü}}, Xiao'erjing: {{lang|zh-Arab|ٔوْا دَﻰْ ﻳُﻮْ}}) (ca. 1570 - ca. 1660) was a Chinese Muslim (Hui) scholar of Arab descent[1]. His given name was Ya, style name Daiyu. He called himself Zhenhui Laoren {{lang|zh|真回老人}} ("The True Old Man of Islam") and went by his style name. {{Islam and China|figures}}LifeHis earliest ancestor in the early Ming period came to China in the retinue of a Tributary Emissary from the West (the Arabian peninsula). Because he was adept at the art of astronomy and calculating calendars, he held the office of Master Supervisor of the Imperial Observatory, and was granted a residence in Lu Fei Lane (present day South Hong Wu Street) in Nanjing.[2] PhilosophyHis descendants followed in this field. As a child, Wang Daiyu learned from his father. Later, he studied under Ma Junshi from Nanjing. At the age of 20, he began studying Chinese and an intensive investigation of the writings of Confucianism, Buddhism, Daoism, as well as other miscellaneous teachings. In the fifteenth year of the reign of the Chongzhen Emperor, he made a translation of Zhengjiao Zhenquan (正教真詮, "A True Explanation of the Right Religion"),[3] in twenty "juan", and began the enterprise of translating the Islamic scriptures into Chinese. Later, he also wrote Qingzhen Da Xue (清真大學, "The Great learning of Islam") and Xizhen Zhengda (希真正答, "Rare and True Answers"). Within Chinese Islamic circles, he is known by the laudatory title, "Great Saint of the Qing Period." Wang believed in providing Islamic works in Chinese-language versions instead of depending upon Arabic ones.[4] WorksWang was fluent in Chinese, Arabic, and Persian[5] He studied Confucianism extensively and used it to explain Islam.[6][7] Wang wrote "The Real Commentary", in which he uses Chinese Classical texts to explain Islam, since Chinese speakers couldn't read original Islamic texts in other languages. He is most critical of Buddhism and Taoism, while citing Confucian ideas which agreed with Islam in order to explain it.[8] Wang wrote about Islam in the Chinese language and in a Confucian context, not to convert non Muslim Chinese to Islam, but to help Muslims in China understand Islam, since the majority of them spoke Chinese at his time.[9] Wang also used the Chinese language and Confucianism to explain Islam to non Muslim Han Chinese in addition to Muslims.[10] Wang Daiyu's works eventually became part of the Chinese Islamic text the Han Kitab, along with other Muslim scholars from eastern China like Liu Zhi, and Ma Zhu.[11] References1. ^{{cite web|last1=Yip|first1=Ho, Wai|title=Wang Daiyu|url=http://referenceworks.brillonline.com/entries/christian-muslim-relations-ii/wang-daiyu-COM_30357?s.num=0&s.f.s2_parent=s.f.book.christian-muslim-relations-ii&s.q=Wang+Daiyu|language=en}} 2. ^{{cite book|url=https://books.google.com/books?id=BwuSpFiOFfYC&pg=PA37&dq=wang+daiyu+arab&hl=en&ei=FsXhTYrENIvfgQff9fC6Bg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=wang%20daiyu%20muslim%20theologian%20imperial%20board&f=false|title=China's Muslim Hui community: migration, settlement and sects|author=Michael Dillon|year=1999|publisher=Curzon Press|location=Richmond|page=36|isbn=0-7007-1026-4|pages=|accessdate=2010-06-28}} 3. ^http://www.sino-platonic.org/complete/spp110_wuzong_emperor.pdf p. 8. 4. ^{{cite book|url=https://books.google.com/books?id=hUEswLE4SWUC&dq=ma+anliang&q=wooden+tablet#v=snippet&q=wang%20daiyu%20arabic%20chinese%20linguistic&f=false|title=China's Muslim Hui community: migration, settlement and sects|author=Michael Dillon|year=1999|publisher=Curzon Press|location=Richmond|page=38|isbn=0-7007-1026-4|pages=|accessdate=2010-06-28}} 5. ^{{cite book|url=https://books.google.com/books?id=vIUmU2ytmIIC&pg=PA118&dq=wang+daiyu+arab&hl=en&ei=DsbhTYOfF9ScgQfs18muBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ#v=onepage&q=wang%20daiyu%20arab&f=false|title=Cheng Ho and Islam in Southeast Asia|author1=Tan Ta Sen |author2=Dasheng Chen |year=2000|publisher=Institute of Southeast Asian Studies|location=|page=118|isbn=981-230-837-7|pages=|accessdate=2010-06-28}} 6. ^{{cite book|url=https://books.google.com/books?id=UyHYAAAAMAAJ&q=wang+daiyu+arab&dq=wang+daiyu+arab&hl=en&ei=XMfhTfmKJoLY0QHl7uyVBw&sa=X&oi=book_result&ct=result&resnum=8&ved=0CFAQ6AEwBw|title=Islam and Confucianism: a civilizational dialogue|author=Gek Nai Cheng|editor=Osman Bakar|year=1997|publisher=Published and distributed for the Centre for Civilizational Dialogue of University of Malaya by University of Malaya Press|location=|page=75|isbn=983-100-038-2|pages=|accessdate=2010-06-28}} 7. ^{{cite book|url=https://books.google.com/books?id=s4Lp8tgr3esC&pg=PA27&dq=wang+daiyu+arab&hl=en&ei=IcrhTbKdKab00gHkvvGKBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwADgK#v=onepage&q&f=false|title=Muslims in China|author=Aliya Ma Lynn|year=2007|publisher=University Press|location=|page=27|isbn=0-88093-861-7|pages=|accessdate=2010-06-28}} 8. ^{{cite book|url=https://books.google.com/books?id=cVFDIPIv3ZgC&printsec=frontcover&dq=Chinese+gleams+of+sufi+light:+Wang+Tai-y%C3%BC's+great+learning+of+the+pure&hl=en&src=bmrr&ei=2bHhTb-FPKbm0QHx2q3DBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=snippet&q=longest%20work%20wang%20confucians%20taoists%20and%20buddhists%20the%20real%20commentary&f=false|title=Chinese gleams of sufi light: Wang Tai-yü's great learning of the pure and real and Liu Chih's Displaying the concealment of the real realm ; with a new translation of Jāmī's Lawāʼiḥ from the Persian by William C. Chittick|author=Sachiko Murata, William C. Chittick, Jāmī, Daiyu Wang, Tai-yü Wang, Chih Liu|year=2000|edition=|publisher=SUNY Press|location=|page=22|isbn=0-7914-4637-9|pages=|accessdate=2011-05-21}} 9. ^{{cite book|url=https://books.google.com/books?id=cVFDIPIv3ZgC&printsec=frontcover&dq=Chinese+gleams+of+sufi+light:+Wang+Tai-y%C3%BC's+great+learning+of+the+pure&hl=en&src=bmrr&ei=2bHhTb-FPKbm0QHx2q3DBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=bulk%20of%20them%20spoke%20chinese&f=false|title=Chinese gleams of sufi light: Wang Tai-yü's great learning of the pure and real and Liu Chih's Displaying the concealment of the real realm ; with a new translation of Jāmī's Lawāʼiḥ from the Persian by William C. Chittick|author=Sachiko Murata, William C. Chittick, Jāmī, Daiyu Wang, Tai-yü Wang, Chih Liu|year=2000|edition=|publisher=SUNY Press|location=|page=4|isbn=0-7914-4637-9|pages=|accessdate=2011-05-21}} 10. ^{{cite book|url=https://books.google.com/books?ei=R8ThTeD4AoXJgQef97itBg&ct=result&id=0jMOAQAAMAAJ&dq=Wang+Daiyu%27s+teachings+were+greatly+influenced+by+Confucian+ideas+and+by+the+language+of+Confucianism.+He+was+writing+for+a+Muslim+constituency+that+had+virtually+lost+its+ability+to+read+Arabic+or+Persian%2C+and+also+for+a+Han+Chinese&q=arabic+han+chinese+inform|title=Encyclopedia of religion, Volume 7|author=Lindsay Jones|editor=Lindsay Jones|year=2005|edition=2, illustrated|publisher=Macmillan Reference USA|location=|page=4632|isbn=0-02-865740-3|pages=|accessdate=2011-05-21}} 11. ^{{cite book|url=https://books.google.com/books?id=AvDOudr5M6MC&pg=PA103&dq=wang+daiyu+arab&hl=en&ei=FsjhTdz_MeL00gHWqrm7Bw&sa=X&oi=book_result&ct=result&resnum=6&ved=0CEQQ6AEwBQ#v=onepage&q&f=false|title=Remapping China: fissures in historical terrain|author=Gail Hershatter|year=1996|publisher=Stanford University Press|location=Stanford California|page=103|isbn=0-8047-2509-8|pages=|accessdate=2010-06-28}} External links
11 : 16th-century Chinese people|17th-century Chinese people|Ming dynasty scholars|Qing dynasty translators|Hui people|Chinese Muslims|Chinese people of Arab descent|Year of death unknown|Ming dynasty translators|Year of birth unknown|Writers from Nanjing |
| 随便看 |
|
开放百科全书收录14589846条英语、德语、日语等多语种百科知识，基本涵盖了大多数领域的百科知识，是一部内容自由、开放的电子版国际百科全书。