| 词条 | Goetia |
| 释义 |
{{lang|la|Goetia}} or {{lang|la|Goëtia}}[1] is a practice that includes the conjuration of demons, specifically the ones summoned by the Biblical figure, King Solomon. The use of the term in English largely derives from the 17th-century grimoire Lesser Key of Solomon, which features an Ars Goetia as its first section. It contains descriptions of the evocation, or "calling out", of seventy-two demons, famously translated from Latin into English by S. L. MacGregor Mathers and published by Aleister Crowley in 1904 as The Book of the Goetia of Solomon the King. Goetic Theurgy, another practice described in the Lesser Key of Solomon, is similar to the book's description of Goetia, but is used to invoke aerial spirits. EtymologyThe Ancient Greek word {{lang|grc|γοητεία}} (goēteía) means "charm, jugglery, sorcery",[2] from {{lang|grc|γόης}} (góēs) "sorcerer, wizard" (plural: {{lang|grc|γόητες}} góētes).[3] The meaning of "sorcerer" is attested in a scholion, or commentary, referring to the Dactyli, a mythical race, stating that according to Pherecydes of Syros and Hellanicus of Lesbos, those to the left are goētes, while those to the right are deliverers from sorcery.[4]{{page needed|date=February 2016}} The word may be ultimately derived from the verb {{lang|grc|γοάω}} "groan, bewail" (goáō). Derivative terms are {{lang|grc|γοήτευμα}} "a charm" (goḗteuma, plural {{lang|grc|γοητεύματα}} goēteúmata) and {{lang|grc|γοητεύω}} "to bewitch, beguile" (goēteúō). {{lang|grc|Γοητεία}} was a term for the magic in the Greco-Roman world. Its Latinized form is {{lang|la|goëtia}}; in the 16th century, English adopted it as goecie or goety (and the adjectival form goetic), via French {{lang|fr|goétie}}.{{citation needed|date=June 2015}}Renaissance magicDuring the Renaissance, goëtia was sometimes contrasted with magia, as "evil magic" vs. "good magic" or "natural magic",[5] or sometimes with theurgy.[6] Heinrich Cornelius Agrippa, in his Three Books of Occult Philosophy, writes "Now the parts of ceremonial magic are goetia and theurgia. Goetia is unfortunate, by the commerces of unclean spirits made up of the rites of wicked curiosities, unawful charms, and deprecations, and is abandoned and execrated by all laws."[7] The Ars Goetia{{main|Lesser Key of Solomon}}The Ars Goetia is the first section of the Lesser Key of Solomon, containing descriptions of the seventy-two demons that Solomon is said to have evoked and confined in a bronze vessel sealed by magic symbols, and that he obliged to work for him. The Ars Goetia assigns a rank and a title of nobility to each member of the infernal hierarchy, and gives the demons "signs they have to pay allegiance to", or seals. The lists of entities in the Ars Goetia correspond (to high but varying degree, often according to edition) with those in Johann Weyer's Pseudomonarchia Daemonum an appendix appearing in later editions of his De praestigiis daemonum, of 1563. A revised English edition of the Ars Goetia was published in 1904 by Samuel Liddell MacGregor Mathers and Aleister Crowley as The Goetia which is based on manuscripts from the British Museum, with additions by Crowley, including a Preliminary Invocation drawn from Goodwin's Fragment of a Graeco-Egyptian Work upon Magic, and the essay The Initiated Interpretation of Ceremonial Magic. It is not a faithful edition of the source manuscripts but contains several innovations,[8] including some evocations in Enochian written by Crowley. In his introduction, Crowley argues that the work of demonic evocation is merely a form of psychological self-exploration. It has since become a relatively well-known book of magic and has even been featured in places like the graphic novel Promethea by Alan Moore, and James Blish's novel Black Easter. The Sacred Magic of Abramelin the Mage{{main|The Book of Abramelin}}The Sacred Magic of Abramelin the Mage[9] is considered both a theurgic and goetic book of magic, mostly used in a religious context. Contrary to the other Goetia Grimoires, this book does not denote the evocation of demons to do one's bidding or involuntary handiwork, but describes how one might summon these infernal forces, solely for the purpose of excommunicating them from the life of the Magus.[10] This book was considered a system that led the aspirant closer to the goal of henosis, or spiritual reunion with God. Describing how to summon the dukes of Hell, even Lucifer, for the purpose of resisting the temptation of their vices, and binding their influence in the aspirant's life. This book describes a system of holy magic through an eighteen-month purification, then after the conversation of the Holy Guardian Angel, one would summon the four Great Kings of Hell (Lucifer, Leviathan, Satan, Belial), and make them sign an oath. This Oath (after gaining the power of the supernal realm), would grant the Adept power over the Infernal Realm and aid the Adept in discovering the "True and Sacred Wisdom" in the form of magic squares. See also
Notes1. ^The term is variously pronounced as {{IPAc-en|ˈ|ɡ|oʊ|.|ᵻ|t|i}}, {{IPAc-en||ɡ|oʊ|ˈ|iː|t|iː|ə}}), {{IPAc-en||ɡ|oʊ|ˈ|iː|ʃ|iː|ə}}, and {{IPAc-en||ɡ|oʊ|ˈ|iː|ʃ|ə}}, among others. 2. ^{{cite web|url=http://www.perseus.tufts.edu/cgi-bin/ptext?layout.reflang=greek;layout.refembed=2;layout.refwordcount=1;layout.reflookup=gohtei%2Fas;doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3D%2322589 |title=LSJ |publisher=Perseus.tufts.edu |date= |accessdate=2013-10-18}} 3. ^{{cite web|url=http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3D%2322587 |title=LSJ |publisher=Perseus.tufts.edu |date= |accessdate=2013-10-18}} 4. ^{{cite book|last1=Muller|first1=Carl Otfried|last2=Müller|first2=Theodor|last3=Carl|first3=Müller|title=Fragmenta Historicorum Graecorum|date=2010|publisher=Cambridge University Press|isbn=9781108016605|url=https://books.google.fi/books?id=lW_IPqgQolEC&lpg=PA180&ots=WQz7svYDuH&dq=m%C3%BCller%20Fragmenta%20historicorum%20Graecorum&hl=fi&pg=PP1#v=onepage&q&f=false|quote= Ἀριστεροὶ μὲν, ὥς φησι Φερεκύδης, οἱ γόητες αὐτῶν· οἱ δὲ ἀναλύοντες, δεξιοὶ, ὡς Ἑλλάνικος.}} 5. ^{{cite book |last1=Mebane |first1=John S. |title=Renaissance magic and the return of the Golden Age : the occult tradition and Marlowe, Jonson, and Shakespeare |date=1992 |publisher=University of Nebraska Press |location=Lincoln |isbn=9780803281790 |pages=44, 45}} 6. ^{{cite book |last1=Thorndike |first1=Lynn |title=History of magic and experimental science |date=2003 |publisher=Kessinger |location=[Whitefish, Mont.] |isbn=9780766143135 |page=505}} 7. ^{{cite book |last1=Nettesheim |first1=written by Henry Cornelius Agrippa of |last2=edited |first2=completely annotated with modern commentary ; translated by James Freake ; |last3=Tyson |first3=annotated by Donald |title=Three books of occult philosophy |date=1993 |publisher=Llewellyn |location=St. Paul, MN, U.S.A. |isbn=9780875428321 |page=695 |edition= 1st}} 8. ^Stephen Skinner & David Rankine, The Goetia of Dr. Rudd Golden Hoard Press, 2007, pp. 47–50 9. ^The Secrets of the Magical Grimoires, By: Aaron Leitch Chapter 1 10. ^{{cite web|url=http://www.sacred-texts.com/grim/abr/abr036.htm |title=Sacred Magic of Abramelin: The Second Book: The Seventeenth Chapter. What We Should Answer Unto the Interrogations of the Spirits, and How We Should Resist Their Demands |publisher=Sacred-texts.com |date= |accessdate=2013-10-18}} References{{reflist}}References
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