| 词条 | Al-Isra |
| 释义 |
|Name_of_Surah =Surat Al-Isrāʼ |Arabic_name =الإسراء |Screenshot_of_Surah= |Caption = |Classification =Makkan |Meaning_of_the_name=The Night Journey |Other_names =Bani Israel (Children of Israel) |Time_of_revelation = |Sura_number =17 |Number_of_verses =111 |Juz'_number =15 |Hizb_number =29 to 30 |Number_of_Rukus =12 |Number_of_sajdahs =1 (verse 109) |Number_of_words = |Number_of_letters = |Harf-e-Mukatta'at = |Subjectwise_ayat = |Previous_Sura =An-Nahl |Next_Sura =Al-Kahf |sound = |sound_title = }}{{Quran}} The Night Journey or al-Isrāʼ ({{lang-ar| الإسراء}}) or Banī Isrāʼīl ({{lang|ar| بني إسرائيل}}) is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt). It is about Isra and the Children of Israel. This sura is a Al-Musabbihat sura because it begins with the glorification of Allah. ContentThis surah takes its name from the first verse, which tells the event of the Isra, the transportation of Muhammad during the night to what is referred to as "the farthest Mosque". The exact location is not specified, although in Islamic Hadith this is commonly taken to be the Noble Sanctuary (Temple Mount) in Jerusalem. Some scholars disagree about this (see Isra and Mi'raj). While the city of Jerusalem (or al Quds) is not mentioned by name anywhere in the Qur'an, it is identified in various Hadith. The first verse refers to Mohammed being taken from the 'Sacred Mosque' to the 'Farthest Mosque':
It is generally agreed upon that the 'Farthest Mosque' refers to Masjid al-Aqsa in Jerusalem and the 'Sacred Mosque' refers to Masjid al-Haram. The surah also refers to the other prophets, for example, Musa (Moses). This Meccan surah was revealed in the last year before the Hijra. Like all the Meccan surah, it stresses the oneness of Allah, the authority of the prophets. However, the primary theme of the Surah is salah (daily prayers), whose number is said to have been fixed at five during the Miraj which it alludes to. In addition, the Surah forbids adultery, calls for respect for father and mother, and calls for patience and control in the face of the persecutions the Muslim community was facing at the time. Day of JudgementAyah 71 contains a reference to Yawm al-Qiyamah, the Day of Judgement:
Hell and punishmentAyah 8 refers to hell and states that those who reject the faith will be punished:
However it also states that Allah is merciful and could forgive. It also refers to the hereafter and states that there is a punishment for not believing in it (Verse 10):
FateAyah 13-15 tells that fate is in people's hands and tells that what they do will be rewarded or punished for on the Day of Judgement:
Status of mankindAyah 70 tells that mankind have been given a high (not highest) status among many (not all) of the creations of God. This indicates that there may be other races superior than human beings. It also points out the possible existence of alien life, excluding angels and jinns. Promised LandAyah 104 tells that the Children of Israel dwelt securely in the Promised Land. ExegesisIn Kitab al-Kafi, Imam Ja'far al-Sadiq was questioned on the interpretation of 17:71 On that day, We will call forth every people with their Imam... to which he responded it is the Imam that is with them and he is the Mahdi, al-Qa'im of the people of that time.[1] References1. ^{{cite book |last1=Al-Kulayni |first1=Abu Ja’far Muhammad ibn Ya’qub |title=Kitab al-Kafi |date=2015 |publisher=The Islamic Seminary Inc. |location=South Huntington, NY |isbn=9780991430864 |accessdate=3 September 2018}} External links{{wikisource|The Holy Qur'an (Maulana Muhammad Ali)/17. The Israelites}}
2 : Al-Isra|Islam and Judaism |
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