| 词条 | Khawaja Muhammad Zaman of Luari |
| 释义 |
| name = Khawaja Muhammad Zaman | image = File:Tomb of Muhammad Zaman of Luari.jpg | caption = Tomb of Khawaja Muhammad Zaman in Luari, Sindh | birth_date = 12 October 1713 AD (Ramadan 21, 1125 A.H.) | birth_place = Luari, Sindh | death_date = 6 January 1775 AD (Dhul-Qadh 4, 1188A.H.) | death_place = Luari, Sindh | Sufi_order = Naqshbandi | title = Sultan-al-Aoliya }}Khawaja Muhammad Zaman of Luari (1713 - 1775 AD : 1125 - 1188 AH) ({{lang-sd|خواجہ محمد زمان لواري وارو}}) was a sufi saint and poet from Sindh.[1] His father, Shaikh Abdul Latif Siddiqi, was a descendant of first Rashidun Caliph Abu Bakr.[2] Their forefathers had moved to Sindh in Abbasid era.[3][4] BiographyShaikh Abdul Latif was follower of the Naqshbandi sufi sect so Muhammad Zaman learned Quran and Sufi teachings from his father. Then he was sent to Thatta to study further in the Madrassa of Shaikh Muhammad Sadiq Naqshbandi who was a follower of Shah Abdul Latif Bhittai.[2] During this time he met Khawaja Abul Masakin,[5] who was a sufi saint and a follower of the Sirhandi saints, and left the madrassa of Muhammad Sadiq Naqshbandi to start sufi training under Abul Masakin from whom he later earneded the title of Sultan Al Aoliya (Master of Sufis). After some time Abul Masakin appointed him his successor and himself went to Mecca for Hajj where he died shortly afterwards.[2] Muhammad Zaman then started preaching sufism, training people in the path of divine love.[6] By this time he was a complete Sheikh. Later, Muhammad Zaman moved to his home town Luari and continued his preachings, where he attracted masses of people around him.[1][5][7] Shah Abdul Latif Bhittai, a sufi poet himself, once came to Luari to meet Muhammad Zaman.[8] After the meeting Latif is said to have repeatedly recited this verse in praise of Muhammad Zaman: {{Verse translation|italicsoff=y|rtl1=y|سي مون ڏٺا ماء جنين ڏٺو پرين کي تنين سندي ڪا ڪري ن سگھان ڳالھڙي | O mother! I have seen those who have met the Beloved face to face I am speechless to recount their glorious tale.[8][9]}} He died on January 6, 1775 AD (Dhul-Qadh 4, 1188 AH), and his tomb is in Luari, Sindh.[7][10] PoetryMuhammad Zaman was also a sufi poet.[11] Though he is said to have said hundreds of poems but only 85 have been available in written form. A collection of these poems is Abyat Sindhi (Sindhi poems). Shaikh Abdul Rahim Garhori, one of his disciples,[12][13] has written a comprehensive commentary and explanation of these poems, called Sharah Abyat Sindhi. They reflect deep mysteries of sufism and general common sense.[2] Though he was a Naqshbandi and all Naqshbandi sufis follow Wahdat-ash-Shuhūd he seems to have merged Wahdat-ash-Shuhūd and Wahdat-al-Wujūd in his poetry.[21] He says: {{Verse translation|italicsoff=y|rtl1=y|سرتيون سٽ ڪپاھ ماريو م منصور کي ٿي ترڪيب تباھ وحدت وايُ وات مِ | O friends! do not kill Mansoor as yarn is nothing else but cotton itself in modified form When assemblage is gone, there is no difference between two and one will definitely shout of the unity of existence.[9]}} This implies that claim of Mansoor Ana-al-Haqq (I am God : Haqq is a name of God in Islam) was not pointless as he had discovered the fact that his existence and that of universe was nothing but the manifestation of God's attributes, as yarn is nothing but cotton, therefore Mansoor should not be killed. At some other point he says in favour of Shuhūd: {{Verse translation|italicsoff=y|rtl1=y|پاڻي لھر پسڻ مِ برابر ٿيا ڪي اتي يُ اڙيا ڪي لنگھي مقصد مڙيا | Water and waves seem to be one thing, not two Some thought it is the reality while some perceived non existence of waves on their own.[9]}} Means waves have no real existence of their own and are merely movement in water, in the same way, while the universe does not have its own existence, it is not the same as God. But generally it is considered that he was neither on side of Wahdat-al-Shuhūd completely nor in complete favour of Wahdat-al-Wujūd, instead he combined both ideologies to show that the differences in between them were merely of words and not real.[14] References1. ^1 {{cite web |url=http://www.thefridaytimes.com/beta3/tft/article.php?issue=20121005&page=20 |title= City of Saints|last= Kalhoro |first= Zulfiqar Ali |date= October 2012 |website= The Friday Times |publisher= |access-date= December 28, 2016 |quote=}} 2. ^1 2 3 {{cite web |url=https://archive.org/stream/Maqoolat-e-tasawwufsindhi/00383_MAQOOLAT-E-TASAWWUF-sd#page/n12/mode/2up |title=Maqoolat-e-Tassawuf |last1=Talpur |first1=Abdul Karim |date=1972 |website= archives.org |accessdate=May 9, 2014}} 3. ^{{cite web|url= http://www.aulia-e-hind.com/dargah/Intl/pakistan.htm#8|title=www.aulia-e-hind.com}} 4. ^{{cite web |url=https://archive.org/stream/Kuliyat-e-hamalsindhi/00442_Kuliyat-e-Hamal-sd#page/n31/mode/2up |title=Kuliyat-e-Hamal |last1=Baloch |first1=Dr Nabi Bux |date=1982 |website= archives.org |accessdate=June 5, 2014}} 5. ^1 {{cite web|url= http://www.sindh.gov.pk/dpt/usharzakaat/khwajazaman.htm|title= HAZRAT KHAWJA MUHAMMAD ZAMAN , LUARI SHARIF}} 6. ^{{cite web |url=https://archive.org/stream/MaayarSalikan-e-tariqatsindhiTranslation/00426_Maayar-Salikan-Tariqat-sd#page/n646/mode/2up |title=Mayaar-e-Salikeen |last1=Qani'i Thatwi |first1=Mir Ali Sher |date=2010 |website= archives.org |accessdate=June 5, 2014}} 7. ^1 {{cite web|url =https://archive.org/stream/Tuhfat-ul-kiramurduTranslation/00444_Tuhfat-ul-Kiram-ur#page/n593/mode/2up |title = Tuhfat-ul-kiramurduTranslation|last = Rizvi |first = Akhtar |accessdate= 4 May 2014}} 8. ^1 Jotwani Motilal: Sufis of Sindh. Ministry of Information and Broadcasting, Government of India, 1986, {{ISBN|81-230-0508-3}}, ({{Google books|xvgADgAAQBAJ|page=105}}). 9. ^1 2 {{cite web |url =https://archive.org/stream/SharahAbyatSindhi/00325_SHARAH-ABYAT-SINDHI#page/n82/mode/2up |title = SharahAbyatSindhi|last = Girhori |first = Shaykh Abul-Rahim |accessdate= 4 May 2014}} 10. ^{{cite web |url=https://archive.org/stream/MakhdoomAbdulRahimGirhorisindhiABiography/Girhori#page/n30/mode/2up |title=Makhdoom Abdul Rahim Garhori |last1=Qaboolai |first1=Taj Muhammad |date=2000 |website= archives.org |accessdate=May 9, 2014}} 11. ^{{cite book |last= Ansari |first= S. F. D. |date= 1992 |title= Sufi Saints and State Power: The Pirs of Sind, 1843-1947 |publisher= Cambridge University Press |page= 22 |isbn= 0521405300}} 12. ^{{cite book |last= Schimmel |first= A. |date= 1974 |title= Sindhi literature (A history of Indian literature) |location= Wiesbaden|publisher= Otto Harrassowitz |page= 20 |isbn= 978-3447015608}} 13. ^{{cite web |url =https://archive.org/stream/KalamGirhoriSindhi_201304/Kalam-Girhori-sindhi#page/n15/mode/2up |title = Kalam-e-Garhori|last = Daudpoto |first = Umar bin Muhammad |date=1995 |accessdate= 5 June 2014}} 14. ^1 {{cite web |url =https://archive.org/stream/TuhfaLawariSharifsindhi/00381_TUHFA-LAWARI-SHARIF#page/n50/mode/2up |title = Tuhfa Luwari|last = Girami |first = Ghulam Muhammad |date=1974 |accessdate= 30 May 2014}} External links
8 : Sufism in Sindh|Sufism|Sindhi people|Sufi poets|Sufis of Sindh|Sindhi-language poets|1713 births|1775 deaths |
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