词条 | Edward Carpenter | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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| birthname = Edward Carpenter |image= Day, Fred Holland (1864–1933) - Edward Carpenter.jpg | birth_date = {{birth date|1844|8|29|df=y}} | birth_place = Hove, Sussex, England | death_date = {{death date and age|1929|6|28|1844|8|29|df=y}} | death_place = Guildford, Surrey, England | occupation = Poet, anthologist, early gay activist and socialist philosopher | partner = George Merrill (1891–1928) }}Edward Carpenter (29 August 1844 – 28 June 1929) was an English socialist poet, philosopher, anthologist, and early activist for gay rights.[1] A poet and writer, he was a close friend of Rabindranath Tagore, and a friend of Walt Whitman.[2] He corresponded with many famous figures, such as Annie Besant, Isadora Duncan, Havelock Ellis, Roger Fry, Mahatma Gandhi, Keir Hardie, J. K. Kinney, Jack London, George Merrill, E. D. Morel, William Morris, Edward R. Pease, John Ruskin, and Olive Schreiner.[3] As a philosopher he was particularly known for his publication of Civilisation, Its Cause and Cure, in which he proposes that civilisation is a form of disease that human societies pass through.[4] An early advocate of sexual freedoms, he had an influence on both D. H. Lawrence and Sri Aurobindo, and inspired E. M. Forster's novel Maurice.[5] Early lifeBorn in Hove in Sussex, Carpenter was educated at nearby Brighton College, where his father was a governor. His brothers Charles, George and Alfred also went to school there. When he was ten, Carpenter displayed a flair for the piano.[6] His academic ability became evident relatively late in his youth, but was sufficient to earn him a place at Trinity Hall, Cambridge.[7] Whilst there he began to explore his feelings for men. One of the most notable examples of this is his close friendship with Edward Anthony Beck (later Master of Trinity Hall), which, according to Carpenter, had "a touch of romance".[6] Beck eventually ended their friendship, causing Carpenter great emotional heartache. Carpenter graduated as 10th Wrangler in 1868.[8] After university, he joined the Church of England as a curate, "as a convention rather than out of deep Conviction".[9] In 1871 Carpenter was invited to become tutor to the royal princes George Frederick (later King George V) and his elder brother, Prince Albert Victor, Duke of Clarence, but declined the position. His lifelong friend and fellow Cambridge student John Neale Dalton took the position.[10] Carpenter continued to visit Dalton while he was tutor. They were given photographs of the pair, taken by the princes.[11] In the following years he experienced an increasing sense of dissatisfaction with his life in the church and university, and became weary of what he saw as the hypocrisy of Victorian society.[6] He found great solace in reading poetry, later remarking that his discovery of the work of Walt Whitman caused "a profound change" in him. (My Days and Dreams p. 64) Moving to the North of EnglandCarpenter left the church in 1874 and became a lecturer in astronomy, sun worship, the lives of ancient Greek women and music, moving to Leeds as part of University Extension Movement, which was formed by academics who wished to introduce higher education to deprived areas of England. He hoped to lecture to the working classes, but found that his lectures were attended by middle class people, many of whom showed little active interest in the subjects he taught. Disillusioned,[6] he moved to Chesterfield, but finding that town dull, he based himself in nearby Sheffield a year later.[7] Here he finally came into contact with manual workers, and he began to write poetry. His sexual preferences were for working men: "the grimy and oil-besmeared figure of a stoker" or "the thick-thighed hot coarse-fleshed young bricklayer with a strap around his waist".[12] In Sheffield, Carpenter became increasingly radical.{{citation needed|date=September 2011}} Influenced by a disciple of Engels, Henry Hyndman, he joined the Social Democratic Federation (SDF) in 1883 and attempted to form a branch in the city. The group instead chose to remain independent, and became the Sheffield Socialist Society.{{citation needed|date=September 2011}} While in the city he worked on a number of projects including highlighting the poor living conditions of industrial workers. In May 1889, Carpenter wrote a piece in the Sheffield Independent calling Sheffield the laughingstock of the civilized world and said that the giant thick cloud of smog rising out of Sheffield was like the smoke arising from Judgment Day, and that it was the altar on which the lives of many thousands would be sacrificed. He said that 100,000 adults and children were struggling to find sunlight and air, enduring miserable lives, unable to breathe and dying of related illnesses.[13] In 1884, he left the SDF with William Morris to join the Socialist League. When his father Charles Carpenter died in 1882, he left his son a considerable fortune. This enabled Carpenter to quit his lectureship to start a simpler life of market gardening in Millthorpe, near Holmesfield, Derbyshire.[14] Carpenter popularised the phrase the "Simple Life" in his essay Simplification of Life in his England's Ideal (1887).{{sfn|Delany|1987|loc=p. 10}} He asked Harold Cox to send him a pair of sandals from India, and used this pair as a template to begin making sandals at Millthorpe. Travel in IndiaDrawn increasingly to Hindu philosophy, he traveled to India and Ceylon in 1890. Following conversations with the guru Ramaswamy (known as the Gnani) there, he developed the conviction that socialism would bring about a revolution in human consciousness as well as of economic conditions. His account of the travel was published in 1892 as From Adam's Peak to Elephanta: Sketches in Ceylon and India. The book's spiritual explorations would subsequently influence the Russian author Peter Ouspensky, who discusses it extensively in his own book, Tertium Organum (1912). Life with George MerrillOn his return from India in 1891, he met George Merrill, a working-class man also from Sheffield, 22 years his junior, and the two men struck up a relationship, eventually cohabiting in 1898.[7] Merrill had been raised in the slums of Sheffield and had no formal education. Their relationship endured and they remained partners for the rest of their lives, a fact made all the more extraordinary by the hysteria about homosexuality generated by the Oscar Wilde trial of 1895. Carpenter remarked in his work The Intermediate Sex:
Carpenter included among his friends the scholar, author, naturalist, and founder of the Humanitarian League, Henry S. Salt, and his wife, Catherine;[16] the critic, essayist and sexologist, Havelock Ellis, and his wife, Edith; actor and producer Ben Iden Payne; Labour activists, John Bruce and Katharine Glasier; writer and scholar, John Addington Symonds; and the writer and feminist, Olive Schreiner.[17] E. M. Forster was also close friends with the couple and a 1912 visit to Millthorpe inspired him to write his gay-themed novel, Maurice.[18] Forster records in his diary that Merrill "...touched my backside - gently and just above the buttocks. I believe he touched most people's. The sensation was unusual and I still remember it, as I remember the position of a long vanished tooth. He made a profound impression on me and touched a creative spring."[7] The relationship between Carpenter and Merrill was the template for the relationship between Maurice Hall and Alec Scudder, the gamekeeper in Forster's novel.[18] Carpenter was also a significant influence on the author D. H. Lawrence, whose Lady Chatterley's Lover can be seen as a heterosexualised Maurice.[19] Later lifeIn 1902 his anthology of verse and prose, Ioläus: An Anthology of Friendship, was published.[20][21][22] The book was published again in 1906 by William Swan Sonnenschein.[23] In 1915, he published The Healing of Nations and the Hidden Sources of Their Strife, where he argued that the source of war and discontent in western society was class-monopoly and social inequality. Carpenter was an advocate of the Christ myth theory.[24] He authored the book Pagan and Christian Creeds, 1920. After the First World War, he had moved to Guildford, Surrey, with George Merrill[25] and the two lived at 23 Mountside Road.[26] In January 1928, Merrill died suddenly.[7] Carpenter was devastated and he sold their house and lodged for a short time, with his companion and carer Ted Inigan, at 17 Woodland Avenue, just a short walk from Mountside. They then moved to a bungalow called ‘Inglenook’ in Josephs Road.[26] In May 1928, Carpenter suffered a paralytic stroke. He lived another 13 months before he died on 28 June 1929, aged 84.[7] He was interred, in the same grave as Merrill, at the Mount Cemetery at Guildford in Surrey. InfluenceAnsel Adams was an admirer of Carpenter's writings, especially Towards Democracy.[27] Leslie Paul was influenced by Carpenter's ideas; in turn he passed on Carpenter's ideas to the scouting group he founded, The Woodcraft Folk.[28]Carpenter has also been known as the "Saint in Sandals", the "Noble Savage" and, more recently, the "gay godfather of the British left".[29] Works
See also
References1. ^Warren Allen Smith: Who's Who in Hell, A Handbook and International Directory for Humanists, Freethinkers, Naturalists, Rationalists, and Non-Theists, Barricade Books, New York, 2000, p. 186; {{ISBN|978-1-56980-158-1}}. 2. ^Excerpt from Gay Roots Vol. 1: THE GAY SUCCESSION The following document first appeared in Gay Sunshine Journal 35 (1978) and was reprinted as an appendix to the Allen Ginsberg interview in the book Gay Sunshine Interviews, Volume 1, Gay Sunshine Press, 1978. retrieved September 16, 2014 3. ^FABIAN ECONOMIC AND SOCIAL THOUGHT Series One: The Papers of Edward Carpenter, 1844-1929, from Sheffield Archives Part 1: Correspondence and Manuscripts {{webarchive|url=https://web.archive.org/web/20071006231457/http://www.adam-matthew-publications.co.uk/collections_az/Fab-Carp-1/highlights.aspx |date=6 October 2007 }} at www.adam-matthew-publications.co.uk 4. ^{{cite book|last=Carpenter|first=Edward|title=Civilisation, Its Cause and Cure|url=https://en.wikisource.org/wiki/Civilisation:_Its_Cause_and_Cure}} 5. ^{{cite book |title=The Essential Gay Mystics |editor=Andrew Harvey |year=1997}} 6. ^1 2 3 {{cite web|url=http://www.edwardcarpenter.net/ecdd1.htm|title= Edward Carpenter, My Days and Dreams, London: Unwin, 1916.|publisher=}} 7. ^1 2 3 4 5 Rowbotham 2009 8. ^{{acad|id=CRPR864E|name=Carpenter, Edward}} 9. ^Philip Taylor's Biography of Carpenter, Philip Taylor 1988 10. ^Aronson p.48 11. ^Aronson p.50 12. ^Aronson p.49 citing d'Arch Smith, Love in Earnest p. 192 13. ^Edward Carpenter, Letter, Sheffield Independent (25 May 1889) 14. ^http://www.visitchesterfield.info/thedms.asp?dms=13&venue=6050330{{dead link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }} 15. ^Edward Carpenter The Intermediate Sex, p.114-115 16. ^{{cite book |title=The Savour of Salt: A Henry Salt Anthology |page=153 |publisher=Centaur Press |year=1989 |author=George and Willene Hendrick}} 17. ^Gray, Stephen. 2013. Two Dissident Dream-Walkers: The Hardly Explored Reformist Alliance between Olive Schreiner and Edward Carpenter. English Academy Review: Southern African Journal of English Studies Volume 30, Issue 2, 2013. 18. ^1 {{cite book | last=Rowse | first=A. L. | authorlink=A. L. Rowse | title=Homosexuals in History: A Study of Ambivalence in Society, Literature, and the Arts | publisher=Macmillan | location=New York, New York | year=1977 | url= | isbn=0-88029-011-0 | pages=282–283}} 19. ^{{cite web|url=https://books.google.com/books?id=cF_eCgAAQBAJ&pg=PT242|title=Masculinity, Class and Same-Sex Desire in Industrial England, 1895-1957|first=Helen|last=Smith|date=5 October 2015|publisher=Springer|via=Google Books}} 20. ^The 1917 New York edition is now available as a free e-book 21. ^{{cite web |url=http://www.fordham.edu/halsall/pwh/iolaus.html Z|title=People with a History: An Online Guide to Lesbian, Gay, Bisexual, and Trans* History |publisher=fordham.edu |date=1997 |accessdate=24 March 2018}} 22. ^{{cite web|url=https://archive.org/details/iolusanthology00carp|title=Ioläus : an anthology of friendship|first1=Edward|last1=Carpenter|first2=D. Steven|last2=Corey|date=24 March 2018|publisher=London : Swan Sonnenschein ; Manchester: the author ; Boston : Goodspeed|accessdate=24 March 2018|via=Internet Archive}} 23. ^{{cite web |url=https://catalog.hathitrust.org/Record/000200439 |title=Ioläus: an anthology of friendship |first=Edward |last=Carpenter |date=10 September 2017| publisher=Swan Sonnenschein}} 24. ^Larson, Martin Alfred. (1977). The Story of Christian Origins: Or, The Sources and Establishment of Western Religion. J. J. Binns. p. 304 25. ^Brighton Ourstory Project - Lesbian and Gay History Group at www.brightonourstory.co.uk 26. ^1 {{cite web |url=http://www.exploringsurreyspast.org.uk/themes/people/writers/edward_carpenter/ |title=Edward Carpenter (1844 – 1929) |publisher=exploringsurreyspast.org.uk |date=2012 |accessdate=24 March 2018}} 27. ^Ansel Adams and the American Landscape: A Biography by Jonathan Spaulding, University of California Press, 1998. 28. ^Derek Wall, Green History : A Reader in Environmental Literature, Philosophy and Politics, London, Routledge, 1993. {{ISBN|041507925X}} (pp. 232-34) 29. ^{{cite web|url=https://www.theguardian.com/books/2008/nov/01/edward-carpenter|title=Review: Edward Carpenter by Eliot Smith - Books - The Guardian|work=the Guardian}} Bibliography{{refbegin|30em}}
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20 : 1844 births|1929 deaths|19th-century LGBT people|Alumni of Trinity Hall, Cambridge|Anglican socialists|Christ myth theory proponents|Critics of Christianity|English Christian socialists|English male poets|Free love advocates|Gay writers|LGBT Anglicans|LGBT rights activists from England|Libertarian socialists|Members of the Fabian Society|People educated at Brighton College|People from Hove|Social Democratic Federation members|Socialist League (UK, 1885) members|People from North East Derbyshire District |
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