“Britomartis”的意思、由来-开放百科全书

She is also known as Diktynna (Δίκτυννα; derived by Hellenistic writers as from δίκτυα [diktya], "hunting nets").^[2]

Etymology

According to Solinus, the name 'Britomartis' is from a Cretan dialect; he also says that her name means virgo dulcis, or "sweet virgin".^[3] Solinus also identifies her explicitly as the Cretan Artemis.^[4] Hesychius of Alexandria also equates the Cretan word βριτύ (brite) with Greek γλυκύ (glyke) 'sweet'.^[5] Other scholars have argued that Britomartis ("sweet maid") is an epithet that does not reveal the goddess's name,^[6] nor her character, instead arguing that it may be an apotropaic euphemism.^[7]

Mythology

The goddess was frequently portrayed on Cretan coinage, either as herself or as Diktynna, the goddess of Mount Dikte, Zeus' birthplace. As Diktynna, she was depicted as a winged goddess with a human face, standing atop her ancient mountain, grasping an animal in each hand, in the guise of Potnia Theron, the mistress of animals.

By Hellenistic and Roman times, Britomartis was given a genealogical setting that fitted her into a Classical context:

The third hymn to Artemis by Callimachus tells how she was pursued by Minos and, as Diktynna, "Lady of the Nets", threw herself into fishermen's nets to escape him; thus rescued, she was taken by the fishermen to mainland Greece. She was also known as Dicte. This myth element "explains" the spread of the Cretan goddess's cult to Greece. Didorus Siculus found it less than credible:

In the second century CE, the Greek writer Pausanias describes Britomartis saying, "She was made a goddess by Artemis, and she is worshipped, not only by the Cretans, but also by the Aiginetans."^[11]

As Diktynna

A xoanon, a wooden cult statue, of Britomartis, allegedly carved by Daedalus, sat in the temple of Olous. In Chersonesos and Olous, she was often portrayed on coins, showing that she was worshipped in those cities; the festival Britomarpeia was held in her honor. As Diktynna, her face was pictured on Cretan coins of Kydonia, Polyrrhenia and Phalasarna as the nurse of Zeus. On Crete, she was connected with the mountain where Zeus was said to have been born—Mount Dikte. On some early Britomartis coins of Kydonia, the coin was manufactured as an overstrike of specimens manufactured by Aegina.^[12]

Temples dedicated to her existed in Athens, Sparta, Massalia and between Ambrosus and Anticyra in Phocis,^[13] where, as Artemis Diktynna, her cult object was a black stone worked by Aeginetans,^[14] but she was primarily a goddess of local importance in Western Crete, such as Lysos and West of Kydonia. Her temples were said to be guarded by vicious dogs stronger than bears.^[15] A temple dedicated to the goddess was erected in ancient times on Mount Tityros near Cydonia.^[12] Another name, Pipituna, found on Linear B may be another form of Diktynna.^[16]

As Aphaea

Britomartis was worshipped as Aphaea primarily on the island of Aegina, where the temple "Athena Aphaea" stood.^[11] A temple dedicated to her also existed at the Aspropyrgos on the outskirts of Athens.

Spenser's "Britomart"

Britomart figures in Edmund Spenser's knightly epic The Faerie Queene, where she is an allegorical figure of the virgin Knight of Chastity, representing English virtue—in particular, English military power—through a folk etymology that associated Brit-, as in Briton, with Martis, here thought of as "of Mars", the Roman war god. In Spenser's allegory, Britomart connotes the Virgin Queen, Elizabeth I of England.^[17]

In his retelling of the King Arthur legends, Arthur Rex, author Thomas Berger suggests that Queen Guinevere may have become a powerful female knight known as Britomart after the death of the King.^[18]

Notes

1. ^K. Pilafidis-Williams, The Sanctuary of Aphaia on Aigina in the Bronze Age (Munich: Hirmer) 1998, describes the distinctive local cult but is cautious in retrojecting the later cult of Aphaia to describe Britomartis at Aigina; the explicit identification of Britomartis and Aphaea is in Pausanias, ii.30.3 and in Diodorus Siculus, v.76.3.
2. ^For example, "...{{nbsp}}all but caught, she leapt into the sea from the top of a cliff and fell into the nets of fishermen which saved her. Whence in after days the Kydonians call the Nymphe Diktyna (Lady of the Nets) and the hill whence the Nymphe leaped they call the hill of Nets (Diktaion)," Callimachus, Ode 3 to Artemis, 188ff.
3. ^Solinus, ix.8.
4. ^Noted by H. J. Rose, A Handbook of Greek Mythology (New York) 1959:117, citing Theodor Mommsen's edition, 1864.
5. ^"A deeper source of Cretan Britomartis" paleoglot.blogspot.ca
6. ^A Christian parallel may render this observation even clearer: Mater dolens, "grieving mother", identifies the Blessed Virgin, but none of the four attributes—"grieving, mother, blessed, virgin"— gives her name, Mary.
7. ^"Her name is supposed to mean the 'Good Maiden' — which like Aristaios and Kalliste, may be a euphemism for its opposite, the Maiden of Death." (Carl A.P. Ruck and Danny Staples, The World of Classical Myth [Carolina Academic Press], 1994:113).
8. ^who was a grain-harvest sprite.
9. ^Diodorus Siculus, 5.76.3.
10. ^Diodorus Siculus 5.76.3.
11. ^¹Pausanias, The Guide to Greece 2.30.3
12. ^¹C. Michael Hogan, Cydonia, The Modern Antiquarian, Jan. 23, 2008
13. ^RE, s.v. "Diktynna", col. 584-588.
14. ^Pausanias (.36) saw on the high ground between the two cities "a temple of Dictynnaean Artemis, who is held in the highest honour by the people of Ambrosus; her statue is of Aeginetan workmanship in black stone."
15. ^Philostratus, Life of Apollonius of Tyana, 8. 30.
16. ^{{cite web| url= http://www.widdershins.org/vol11iss5/01.htm| title=The Minoan Deities Named: An Archaeologist Gleans Goddesses and Gods from Linear A| accessdate=January 8, 2012}}
17. ^Needs reference.
18. ^[Needs reference.]

Etymology

Mythology

As Diktynna

As Aphaea

Spenser's "Britomart"

Notes

References