词条 | Enshō-ji (Kenchō) |
释义 |
HistoryThis temple and the other Rokushō-ji establishments had a particular function within the Imperial {{Nihongo|"cloister government"|院政|insei}}. The Rokushō-ji were "sacred vow temples" (gogan-ji) built by imperial command following a precedent established by Emperor Shirakawa's Hosshō-ji.[3] Although these temple complexes were ostensibly established for a presumptively pious purpose, the relationship of Emperors Shirakawa, Toba, Sutoku, and Konoe with Hosshō-ji and the other "imperial vow" temples and with the imperial residences that adjoined the temple complexes is quite revealing. Clearly the temples were not built simply as acts of piety but as ways of protecting estate income and a certain style of life. Evidently the building of new temples could serve as a coercive device to extract support from other kuge families and to justify the use of public taxes for the benefit of members of the imperial-house, the religious intent giving support to the political interest.[3] The Rokushō-ji were also called the six "Superiority Temples;" and each were uniquely dedicated to an aspect of esoteric Buddhist ontology, as in
{{Nihongo|Hosshō-ji|法勝寺|Hosshō-ji}}, founded by Emperor Shirakawa in 1077.[5]
{{Nihongo|Sonshō-ji|尊勝寺|Sonshō-ji}}, founded by Emperor Horikawa (Shirakawa's son) in 1102.[5]
{{Nihongo|Saishō-ji|最勝寺|Saishō-ji}}, founded by Emperor Toba (Shirakawa's grandson) in 1118.[5]
{{Nihongo|Enshō-ji|円勝寺|Enshō-ji}}, founded by Imperial consort Taiken-mon'in (Shirakawa's adopted daughter and mother of Emperor Sutoku) in 1128.[5]
{{Nihongo|Jōshō-ji|成勝寺|Jōshō-ji}}, founded by Emperor Sutoku (Shirakawa's great-grandson) in 1139.[5]
Enshō-ji, founded by Emperor Konoe (Shirakawa's great-grandson) in 1149.[5] See also
Notes1. ^Adophson, Mikael S. (2000). [https://books.google.com/books?id=kjT8_78YAwAC&pg=PA388&lpg=PA388&dq=Sonsh%C5%8D-ji&source=bl&ots=RNSDwr1dUC&sig=o-33aqUnB7lkbo1dt0eysmsae9U&hl=en&sa=X&oi=book_result&resnum=2&ct=result The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan, p. 388 n99.] 2. ^McCullough, Helen Craig. (1988). [https://books.google.com/books?id=D5Oqj3TsMlUC&pg=PA485&lpg=PA485&dq=Sonsh%C5%8D-ji&source=bl&ots=uToEygZMuX&sig=oSr6_7opKtiBoKaNVf6YnJXxbwE&hl=en&sa=X&oi=book_result&resnum=2&ct=result The Tale of the Heike, p. 485;] Yiengpruksawan, Mimi Hall. (1998). [https://books.google.com/books?id=YBLTFS1DfRYC&pg=RA1-PA216&lpg=RA1-PA216&dq=sonsho-ji&source=web&ots=LeuNGjvXOv&sig=g-AfmV6KQQzV3gdVI0u7pqO14Vk&hl=en&sa=X&oi=book_result&resnum=3&ct=result Hiraizumi: Buddhist Art and Regional Politics in Twelfth-century Japan, p. 216 n13.] 3. ^Hall, John et al. (1974). Medieval Japan: Essays in Institutional History, p. 21. 4. ^1 2 3 4 5 6 Varley, H. Paul. (1980). [ Kitabatake Chikafusa, 1359], Jinnō Shōtōki ("A Chronicle of Gods and Sovereigns: Jinnō Shōtōki of Kitabatake Chikafusa" translated by H. Paul Varley), p. 200. 5. ^1 2 3 4 5 Takagaki, Cary Shinji. (1999). [https://tspace.library.utoronto.ca/bitstream/1807/13266/1/NQ41322.pdf "The Rokusho-ji, the six superiority temples of Heian Japan," p. 2.] References
External links
3 : Religious organizations established in the 12th century|Buddhist temples in Kyoto|12th-century establishments in Japan |
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